Kate Raphael's Hearing, Dheisheh, Izbit Al Tabib and Nablus

A) In Catch 22 Ruling, Israeli Judge Silences Jewish American
Activist
B) Ibda'a is the Intifada
C) Israeli Military Fails to Intimidate Izbit Al Tabib
D) Nablus After the Elections


A) In Catch 22 Ruling, Israeli Judge Silences Jewish American
Activist

FOR IMMEDIATE RELEASE

January 16, 2005

An Israeli judge today refused to hear US Jewish lesbian activist
Kate Raphael Bender's appeal of her deportation. Judge Tal said he
could not hear Raphael Bender's case because her visa was no longer
valid. Her visa expired yesterday, after five weeks in detention.
Nonetheless, in a minor procedural victory, the judge ruled that
Raphael Bender's appeal of her deportation would remain undecided,
allowing her the possibility to return at a later time and reopen
the appeal.

Commenting on the ruling, Raphael Bender said, "To lock up a non-
violent human rights activist until the day her visa has expired,
deny her request to move the hearing so she would have time left on
her visa, and then say she has no right to appeal because her visa
has lapsed is conduct we would expect from a totalitarian regime,
not a country which wants to be called a democracy. In violation of
international law, Israeli courts have also sanctioned the
construction of Israeli settlements and the segregation wall on
Palestinian land, the demolition of Palestinian homes, the killing
of Palestinian civilians and the detention without charge of
thousands of Palestinian political prisoners. The judge's decision
was a clear effort to silence dissent and avoid hearing arguments
against the wall and Israel's violations of international law."

Raphael Bender was arrested at a peaceful protest against Israel's
segregation wall on December 14 in the West Bank village of Bil'in.
She was videotaping the beating of a Palestinian protester by
Israeli border police when she was arrested. Her three month
tourist visa expired yesterday, January 15 2005. She had petitioned
the court to have her hearing held on or before January 9, prior to
the expiration of her visa.

40 Israeli and international activists filled the court in support
of Raphael Bender. After the hearing, Raphael Bender was forcibly
removed from the court by Israeli police as her supporters attempted
to say goodbye. She expects to be deported in the coming days.


FOR MORE INFORMATION

Kate Raphael Bender: 972 (0)54-7870-198
International Women's Peace Service: 972 (0)9-2516-644 Mobile: 972(0)
54 694 0602/(0)54 691 6841
ISM Media: 972 (0)59-676-782 or 972(0)54-6253451

--------------------


B) Ibdaa is the Intifada
By Aaron
January 12th, 2005 – Dheisheh refugee camp, Bethlehem


If I had my head pressed hard under a gun, shivering, and praying
for my life, what would I do? Where could I find hope? Could I
find strength?

I think I would give in. And I would think that giving in would be
the only human reaction. But today in Bethlehem, I was proven
wrong. Today in Bethlehem, I was inspired by people under that gun.
Our taxi driver dropped us off at the Ibdaa cultural center, which
sits just on the edge of the Dheisheh refugee camp. But you
wouldn't notice it was a camp right away. Like many things under
the occupation, the signs are somewhat subtle.

I want to write about Ibdaa because I feel compelled to. I feel
that the world needs to know about the existence of this place. The
residents of the camp certainly need this place acknowledged. The
kids who are serving as our guides for the afternoon tell us that a
few years ago, the children and residents of the camp were skeptical
and cold to Westerners coming into the camp with cameras and
recorders, but after years of the Intifada and desperation, they see
it as beneficial and necessary for the eyes of the world to be here.

But back to Ibdaa. We enter the building, and my friend Izzy and I
are immediately taken aback by the powerful murals in the stairwell
depicting the Palestinian culture and resistance to the occupation.
As is the custom here, we are warmly received in the tea room by Ziad
Abbas, the co-director of the center. Even though he is clearly a
busy man, he makes time for us, and we hadn't even set up an
appointment.

We sit down over tea with Ziad, and he starts explaining the center,
listing off all of Ibdaa's activities. A health clinic, radio
station, TV station, dance troupe, basketball teams, leadership
groups, arts workshops – he goes on for minutes, barely stopping for
air. We can't believe this place! Aren't people in refugee camps
under occupation supposed to be living in misery and sadness? This
place is truly a beacon of light.

Ziad calls two teenage boys over to our table. They are both
involved in the leadership program at Ibdaa. Nor, one of the boys,
will be our guide through the camp. He tells us he's been living
here his whole life and that his father was shot dead by the Israeli
army at a checkpoint outside the city. We ask him if the tour will
cost money, and he looks at us as if we're crazy. This boy has
lived through so much, yet his humility is overwhelming.

At times wandering through the camp with them, I almost feel like
I'm in old Jerusalem with its winding and narrow streets, and
strange plant growth emerging through the concrete. But this place
is no Jerusalem, and it is far away from tourist eyes.

All of the sudden, it really hits me that we're in a refugee camp.
Rubble and crooked steel beams are everywhere. Children no older
than four are playing in it. You can feel the density here, and it
is no surprise that 12,000 people live in 1km square. Since there
is no room for refugees to build out, they build up. Everyone lives
on top of each other.

You can also see signs of the Intifada everywhere here – from the
graffiti that covers every single wall, to the stenciled pictures of
the martyrs (and Dheisheh has had many during the Al-Aqsa Intifada),
to the buildings bombed by the Israeli Defense Forces (IDF). We
learn that one building blown up by the Israeli army this past
December/04 was home to the kindergarten program for Ibdaa.

It is here that Ahmed, another 17-year old Palestinian on the tour
with us, tells me something that will stick with me forever. I ask
him what the youth of the camp do to oppose the occupation,
expecting an answer like throwing stones or taking up arms. No.
Instead, he tells me this:

"There are two ways I oppose the occupation here. One is that I
study and try to keep learning. The other is through Ibdaa and the
activities I do there like the dance troupe. I can't let the
occupation ruin my life."

I was stunned silent. The Ibdaa is the Intifada.

Later on in the tour, Nor is telling me about some of his family
members who have migrated to New York City. He tells me he longs to
visit NYC in the near future, see the sights, and be with his
family. This seems to be the feeling of the Palestinian youth
here. Instead of looking down, they have their heads up, looking
ahead. I can't understand how.

On the way out of Bethlehem, going through a checkpoint in the dark,
something frightening happens. I pass through a metal detector and
set it off. The one soldier on duty in the both is startled and
points his automatic riffle in my face. Izzy is so scared that it
brings her close to tears, and we both quickly get out our
passports. The soldier lowers his gun, looks at the passports, sees
they're British and Canadian, and apologizes quickly. But Izzy
really cracks me up. She takes back her passport and through her
gasping and tears says, "Shukran….I-I mean t-toda!" quickly changing
her Arabic to Hebrew so that the soldier isn't offended. Only in
Palestine.

To view the website of the Ibdaa cultural center, visit;
http://www.dheisheh-ibdaa.net/

To view my photos of Dheisheh, visit;
http://gallery.cmaq.net/album25

----------------------


C) Israeli Military Fails to Intimidate Izbit Al Tabib


A West Bank village of 300 residents, Izbit Al-Tabib, was left
without water for two days after an Israeli bulldozer damaged water
pipes while constructing road blocks there on Friday. Located west
of Azzoun in the Qalqilya district, the village of Izbit Al Tabib
has never been recognized by the Israeli government, and is
regularly subject to a high level of harassment. Demolition orders
have been issued for a number of homes in the village, and Israel's
Apartheid Wall has cut off important agricultural land.

A contingent of 20 Israeli soldiers, three jeeps and a bulldozer
converged without warning on the quiet village around midday Friday.
It created three roadblocks - about two and a half metres high – by
transferring large boulders, debris, rocks and earth onto the main
road leading into the village.

Israeli soldiers gave no explanation as to why the village was
targeted.

The road block cut off access from the village to the main highway
and nearby Qalqilyia. It also trapped families living in five houses
caught between the two main roadblocks and buried the damaged water
pipes.

Women and children were forced to climb over the tall mounds in
order to get out. Several ill children and a disabled child were not
able to go to hospital for treatment because of the blocks.

The large mounds of concrete and debris also made it impossible for
locals to repair the water pipes that had been buried deep
underneath.

The roadblocks were removed by Israeli soldiers on Sunday after
lobbying by the International Solidarity Movement and Israeli human
rights groups throughout Saturday.

An army captain later described the decision to build the roadblocks
as a `mistake'.

Village councillor, Bayain A-Tabib, said the village had been
unfairly targeted.

"They said it was a mistake, but it is clear it was not a mistake,"
he said.

"They made the block without any reason. There is no problem in our
village, but they did this anyway.

"It is just intimidation, but we are living here and we will not
leave. This is our village, this is our land."

Mr A-Tabib thanked the international and Israeli organisations for
their intervention.

"We might have been waiting a long time without water if not for
this help," he said.

-----------------------


D) Nablus After the Elections
ISM Nablus

Nablus, Saturday, January 15th 2005

After some quiet days (at night the army regularly shows up)
following the elections, military activity is becoming "normal"
again. This morning two jeeps destroyed a few market stands at the
main entrance of Balata camp and provoked the kids in the street,
who responded with stones. The jeeps kept driving into the camp for
about two hours and finally left, after the front window of the
bigger jeep got hit by white and blue color so as the driver
couldn`t see anything anymore.

Some other episodes: an old man from the municipality collecting
garbage right in front of one of the jeeps, one jeep driving right
into the vegetable shops, making all the bananas fall on the ground.
A father coming and grabbing his young son, telling him that he was
not supposed to be there and to go home… During these confrontations
nobody got injured or killed.

In the afternoon the IOF came back. This time they announced curfew
in the area around the UNRWA girls' school, but then went to the
other side of the camp near the graveyard. The usual exchanges
between soldiers and kids followed. Internationals walked several
children and women past the jeep and tried to stand in the line of
fire to prevent to occupation forces from shooting. After a while, a
young boy got hit by several rubber bullets from close range,
medical volunteers, locals and internationals carried him to the
ambulance. His injuries were not too serious. No other casualties
occurred. Later on, one of the jeeps got hit in the engine by
resistance fire, causing the army to withdraw soon after towards
Huwaraa army base.